Thus, an impediment differs from an unfitnessthat refers immediately to marriage as a sacred rite or Sacrament (suchas l , when a historian ascribes to a villain, in addition toreal crimes, faults of which the latter was innocent), or ofhalf-truths that convey the impression of what is untrue (e. (e) There is mortal sin if the delay is unreasonable and notablydepreciates what is promised or notably endangers performance of thevow. But the impediment is entirely ecclesiastical, forthe Church can dispense in all degrees, and the relationship is only animperfect copy of consanguinity.
(b) As a turning to lower things or to a submissionto others which is unreasonable, this vice is directly opposed tohumility. But those who hold this addthat this is purely speculative, for in a concrete case there would bemany ways by which the judge could extricate both himself and theaccused from the difficulty. , vows made during a storm at sea) or an internal cause (e. lls sins, andperhaps gravely, against legal justice, though there is no duty ofrestitution for the damages that result.
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